Sunday, September 30, 2007

September news Flash

This month we welcome 3 new models to our childcare centre

Sebastian is 1 month old

His older brother Matthew who was at the centre 2 years ago

Joshua

Sorry, no photo of Ryan yet

His older brother Ryan who was at the centre 2 years ago

Sze Wei is 10 months old. We have a slight feeding problem with her. She refuses to take milk from the bottle as she is totally breast fed and she refuses to eat solid food.

This is what she does whenever she is offered food and she gags on food that is slightly coarse having been used to baby jar food since she was 6 months old.

I have to start training her as if she was 4 months old. Will keep you updated about her progress and if I can succeed in getting her to enjoy her food.

NEWS FLASH

Zaydeen completed her fourth month so it is time to start introducing semi solids

She really enjoyed the experience

Kyan is crawling commando style and able to go to sitting position. He is 6 months old

Not to be outdone, Josiah decides to crawl commando style as well

Our annual lantern party

Every year we try to get all the children who were at Bouncy Babes to come back for a reunion party and the best time is during this festival when the children get to play with their lanterns and the parents catch up with the latest news.

Some photos of the event. More photos to come

Mooncake Festival

The Moon festival (also called the Mooncake or Mid-Autumn festival) falls on 25 th September this year. Every year on the fifteenth day of the eighth lunar month, when the moon is at its maximum brightness for the entire year, the Chinese celebrate this festival. Legend says that her beauty is greatest on the day of the Moon festival.

The Four Stories of the Chinese Mid Autumn Festival

Chang Er

Folklore has it that Chang Er was married to the divine archer Hou Yi who shot nine out of 10 suns that were causing havoc on earth. For his deed, the Queen Mother of the West gave him the elixir of life. Chang-Er stole her husband's potion of immortality, drank it and found herself floating to the moon. There she lives out her days in the cold lonely moon palace.

A slightly different version says that Hou Yi was a tyrannical ruler and Chang-Er drank the magic potion to prevent him from becoming immortal.

Wu Kang

Wu Kang was a shiftless fellow who changed apprenticeships all the time. One day he decided that he wanted to be an immortal. Wu Kang then went to live in the mountains where he importuned an immortal to teach him. First the immortal taught him about the herbs used to cure sickness, but after three days his characteristic restlessness returned and he asked the immortal to teach him something else. So the immortal taught him chess, but after a short while Wu Kang's enthusiasm again waned. Then Wu Kang was given the books of immortality to study. Of course, Wu Kang became bored within a few days, and asked if they could travel to some new and exciting place. Angered with Wu Kang's lack of perseverance, the master banished Wu Kang to the Moon Palace telling him that he must cut down a huge cassia tree before he could return to earth. Though Wu Kang chopped day and night, the magical tree restored itself with each blow, and thus he is up there still chopping away.

The moon rabbit

In this legend, three fairy sages transformed themselves into pitiful old men and begged for something to eat from a fox, a monkey and a rabbit. The fox and the monkey both had food to give to the old men, but the rabbit, empty-handed, offered his own flesh instead, jumping into a blazing fire to cook himself. The sages were so touched by the rabbit's sacrifice that they let him live in the Moon Palace where he became the "Jade Rabbit."

Moon cakes

Mooncakes became part of the Mid-Autumn Festival from the Yuan dynasty when China was ruled by the Mongolian people. Leaders from the preceding Sung dynasty were unhappy at submitting to foreign rule, and set out to co-ordinate a rebellion without it being discovered. The leaders of the rebellion, knowing that the Moon Festival was drawing near, ordered the making of special cakes. Packed into each mooncake was a message with the outline of the attack. On the night of the Moon Festival, the rebels successfully attacked and overthrew the government. What followed was the establishment of the Ming dynasty.

Today, mooncakes are eaten to commemorate this event.

For generations, mooncakes have been made with sweet fillings of nuts, mashed red beans, lotus-seed paste or Chinese dates, wrapped in a pastry. Sometimes, a cooked egg yolk representing the moon can be found in the middle of the rich tasting dessert. While in the past mooncakes took up to four weeks to make, automation has speeded up the process considerably. Today, mooncakes may be filled with everything from dates, nuts, and fruit to Chinese sausages. More exotic creations include green tea mooncakes, and snowskin mooncakes, a Southeast Asian variation made with cooked glutinous rice flour. Haagen-Dazs has even gotten into the act by introducing a line of ice cream mooncakes in Asian markets.

Everybody including children hikes up high mountains or hills or onto open beaches to view the moon in the hope that their wishes will be granted.
To celebrate this sighting of the moon, red plastic lanterns wrought in traditional styles and embellished with traditional motifs are prepared for the occasion.
The lanterns are made in the traditional shapes of rabbits, goldfish, carps, butterflies, lobsters and star-shaped fruits. However, nowadays, lanterns are made in the shapes of missiles, airplanes, rockets, ships and cartoon characters. In Chinese mythology, the butterfly is the symbol of longevity and the lobster the symbol of mirth. Star-shaped fruit is the seasonal fruit in the autumn, and the carp is an old symbol of the Emperor, personifying strength, courage, wisdom and of course, power.

Old wives tales associated with this festival

  • If you desire to have flawless skin, you have to cut the pomelo in front of the moon. The peeling away of the thick pomelo skin (riddled with tiny dimples) signifies peeling away facial scars or pimples.
  • Some Chinese also believe that when you peel off the skin of boiled mini yams (wu chai in Cantonese), you will get rid of facial imperfections.
  • Peanuts and sponge cakes are auspicious offerings in the hope for ``good health.'' The cakes are also a favourite food of the deities and are said to be excellent offerings for upward mobility.

The eclipse of the moon during this festival was a bad celestial sign in the old days. The Chinese believed that the Heavenly Dog was trying to eat up the moon. They would beat drums and gongs to scare the dog away. I remember my grandma used to make the children watch the moon on this night every year in case the Heavenly Dog ate the moon. There was one year when the moon started disappearing and we ran around looking for all sorts of utensils to beat so that the noise will frighten the Heavenly Dog away. Can you imagine the din in the whole neighbourhood? Everybody was so happy and excited when the moon reappeared. Looking back I think what had happened was the moon going behind a cloud, but we had a good time making all that racket.

Friday, August 31, 2007

August News Flash

This month we welcome 1 new model to our childcare centre

Jeffrey is 3 months old

His older brother Adam who was with me three years ago

NEWS FLASH

Ms Jade’s first birthday!!!

Guo Yi celebrated his second birthday this month.

Guo Yi is my dinner date from Monday to Friday in the article Feeding your toddler

Guo Yi took me out to dinner to celebrate his birthday

My relationship with Guo Yi’s family goes back 10 years when his parents attended my antenatal class with their first baby.

Marie helping to paint our bedroom

Happy Merdeka!

On 31 August 2007, Malaysia will celebrate its 50 th independence day. Let us all hold our hands, celebrate it together and pray for the longevity and prosperity of our motherland. We all should let out our voices by shouting “Merdeka!” and enjoy together all the hard work our forefathers have done for us. Malaysia will continue to be an independent country till the end of the world. Long live Malaysia!

Malaysia is one of the most pleasant, hassle-free countries to visit in Southeast Asia. It is buoyant and wealthy, and has moved towards a pluralist culture based on a vibrant and interesting fusion of Malay, Chinese, Indian and indigenous cultures and customs. How did it all start?

In 1826, the British settlements of Malacca, Penang, and Singapore were combined to form the Colony of the Straits Settlements. From these strongholds, in the 19th and early 20th centuries the British established protectorates over the Malay sultanates on the peninsula. During their rule the British developed large-scale rubber and tin production and established a system of public administration. British control was interrupted by World War II and the Japanese occupation from 1941 to 1945.

Popular sentiment for independence swelled during and after the war. The territories of peninsular Malaysia joined together to form the Federation of Malaya in 1948 and eventually negotiated independence from the British in 1957. Tunku Abdul Rahman became the first prime minister when he proudly declared the independence of Malaya by shouting out “Merdeka” seven times at the Merdeka Stadium on the glorious day of 31 August 1957

In 1963 the British colonies of Singapore, Sarawak, and Sabah joined the Federation, which was renamed Malaysia. Singapore's membership was short-lived, however; it left in 1965 and became an independent republic.

The flag of Malaysia, also known as the Jalur Gemilang ("Stripes of Glory"), comprises a field of 14 alternating red and white stripes along the fly and a blue canton bearing a crescent and a 14-point star known as the Bintang Persekutuan or Federal Star. The 14 stripes, of equal width, represent the equal status in the federation of the 13 member states and the federal government, while the 14 points of the star represent the unity between these entities. The crescent represents Islam, the country's official religion; the yellow of the star and crescent is the royal colour of the Malay rulers; the blue canton symbolizes the unity of the Malaysian people. This blue canton was originally chosen to represent a connection between the federation and the Commonwealth but this was gradually downplayed and eventually supplanted by its current interpretation.

Just for fun

There are three major races in Malaysia - Malay, Chinese and Indian.

The Malays have the political power and so they set up the party UMNO, which literally means "U Must Not Object".

The Chinese, on the other hand, controls most of the economy and they called their party MCA which means "Money Conquers All".

Then there are the Indians who have no say in politics or economics. They set up their party called MIC. Hence, every parliamentary meeting the Indians would ask: "Must I Come?"

We celebrated Malaysia’s 50 th birthday at a Charity event for an orphanage

The highlight of the evening was a performance by a group of orang asli children. They were really good.

Traditional festival

August 13 th is the first day of the seventh lunar month which marks the beginning of the Hungry Ghost month when the gates of hell open to let out the ghosts to wander among the living. T he festival represents a connection between the ancestors and the descendants, the living and the dead, earth and heaven, as well as body and soul. Prayers, incense, hell money, and food are offered on roadsides to appease these ghosts and discourage them from entering the homes of the living.

The Hungry Ghost festival also known as Phor Thor is a month long celebration. Some private enterprises sponsor the staging of street operas and puppet shows which can be seen in different neighborhoods most nights of the month.

Myths and legends

There are at least two opinions on how the practice of feeding hungry ghosts came about. They may differ in content, but both share the same motive behind the custom, which is about performing charitable acts for the less fortunate. marks the beginning of the Hungry Ghost Fest

One legend tells you the story of Mu Lian a well-to-do merchant who gives up his trade to become a Buddhist monk and his mother. After attaining enlightenment he thought of his parents and wondered what had happened to them. He used his clairvoyance skill and found his father in heaven and his mother in the Realm of Hungry Ghosts. His mother had been greedy with the money he left her. He had instructed her to kindly host any Buddhist monks that ever came her way, but instead she withheld her kindness and her money. Mu-lien rescues his mother from hell by battling various demons and imploring Buddha’s help. A deal is made and Buddha installs a day of prayer and offering in which monks can pray and make sacrifices on behalf of dead ancestors or hungry ghosts.

Yet another tale tells how the practice of Phor Tor originated from Kuan Yin, the Goddess of Compassion. She was believed to have been the first person to feed the poor famished spirits by throwing a banquet for them. Unfortunately, the ghostly guests behaved rather badly, which resulted in Kuan Yin summoning the King of Hades himself to discipline them. From then on people pray to this deity to ensure good behaviour of the ghosts for the whole year, thus avoiding undue mischief. Despite his fearsome looking countenance, the Tai Su Yah (King of Hades) represented mercy and charity. This humane perspective is supported by orthodox Buddhism which believes that the 15th day of the 7th lunar month is actually meant for all children to practice filial piety towards living parents, parents of the past lives and even parents of future lives!

Other activities include, burying and releasing miniature paper boats and lanterns on water, which signifies "giving directions to the lost ghosts and spirits of the ancestors and other deities.

Taboos during the Ghost month

During the “Hungry Ghost Month” children and young toddlers should not go out, especially at night, for fear of them being harmed by malevolent “Hungry Ghosts”. Having a wedding or moving house is considered bad luck and going to the beach and swimming is discouraged because many swimming tragedies have taken place during this period.

The 30th day of the seventh moon is the last day of the festival. At midnight paper money and other goods are burnt in a giant bonfire as a final gift. The ghosts return to Hell and the gates are shut after them.

If you like reading hungry ghost stories try “Singapore Ghost Stories” by Russell Lee.

The Buddha's happy day

To Buddhists, the seventh lunar month is a month of joy. This is because the fifteenth day of the seventh month is the Buddha's joyful day and the day of rejoice for monks.

The origins of the Buddha's joyful day can be found in the scriptures. When the Buddha was alive, his disciples meditated in the forests of India during the rainy season of summer. Three months later, on the fifteen day of the seventh month, they would emerge from the forests to celebrate the completion of their meditation and report their progress to the Buddha. Because the number of monks who attained enlightenment during that period was high, the Buddha was very pleased.